Second
Sunday of Lent: Year A
Transfiguration:
“Seek his Face”
Entrance
Antiphon
♥ The
entrance antiphon of today uses phrases: “…Seek his
face. It is your face, O Lord, that I seek, hide not you face from me” (Pa 26:
8-9)
♥ Peter,
James and John saw the face of the Lord
♥ Mother
Teresa saw the face of Jesus in the poor.
♥ The Lord
says: “If you have seen me, you have seen
the Father.”
♥ In our
Christian life, in our priestly and religious life we need this experience of God just as Peter, James, and John had.
♥ Where do
you seek the Lord, his face? Do you see
him in the Eucharist, in the Word of God, in the church, in moments of prayer, as
you go about doing your daily duties, in the poor and the needy, in your neighbour….
Collect
♥ Today’s collect
uses the phrase: “… listen to your
beloved son… with spiritual sight (eyes of our
heart) made pure, we may rejoice to behold
your glory…”
♥ It is by listening (Word of God) to Jesus that our
spiritual sight will be rendered pure and will be able to behold his glory.
♥ “Blessed
are the pure in heart for they shall see God.”
Acclamation
♥ The
acclamation of today says: “This is my BELOVED Son.
Listen to him” (Mt 17:5). This can be understood as being
told to the people to confirm that Jesus is really the Son of God
so that people may listen to him; that
they may not doubt his identity.
♥ Mark 1:11 And a voice came from heaven,
“You are my Son, the Beloved; with you I
am well pleased.” (Mk 1:11 NRS). This can be understood as being told
to Jesus directly by the Father to confirm
that he is really the beloved Son of the Father so that when suffering/passion
comes, no doubt may arise in his mind.
Prayer
after Communion
♥ Here we find a phrase: “…For allowing us while still on earth to be partakers even
now of the things of heaven…”
♥ In the
Eucharistic celebration, we are in fact on mount Calvary where the ‘visible glory of Mount tabor’ is present so
strongly that only the eyes of faith (spiritual
sight/eyes of the heart made pure) can see it for there cannot be
the experience of glory without the suffering.
♥ Scott Hahn beautifully says: “Mass is Heaven on Earth.” Peter, James and John
had ‘heavenly experience’ on mount tabor that same experience we have every
time we participate in the Eucharist.
First
Reading
♥ God said to Abraham: “Go from your country and your kindred and your
father’s house to the land that I will show you…”
♥ Peter did not want to “go” away from that mountain. He said: “Lord, it
is well that we are here: if you wish, I
will make three tents here; one for you
and one for Moses and one for Elijah.” Tents are made in order to stay, to live
in.
♥ A person who has ‘God experience’, or a true disciple should be
able to move freely and willingly wherever
the Lord sends him/her.
♥ At this moment I remember Rev. Fr. Mathew Pulingathil
sdb, IND who said to me just before my ordination: “My dear son,
with regard to your vow of obedience tell to the Lord; ‘Lord send me where I can do maximum good.’”
♥ God was sending Abraham for doing “maximum good” not the little
good that he was thinking about his kith and kin may be.
♥ It can happen to us also. We can
get attached to our own people, our tribe, kith and kin, our place…
♥ Jesus
brought down his disciples from mount tabor to do “maximum good” and not to remain there on the top
of the mountain .
♥ Our God experience should also be
of help to others to live their Christian
life well.
♥ Today’s passage is also asking us
to examine ourselves as to how is our vow of
obedience. Do we promptly obey God in the person of our superiors?
♥ Sr. Mary, a very old sister told
a young sister who came to visit her: “My dear sister,
see God in your superiors.”
♥ God is telling Abraham to go to
an unknown land. A person who is in love with God will go to that unknown land/people. We like to work for our own people, think of
our own people. In the initial stage it may be okay. Jesus also did something
like that.
♥ …These twelve Jesus sent out, instructing them as
follows: “Do not make your way to gentile territory,
and do not enter any Samaritan town; go instead to the lost sheep of the House
of Israel (Mt 10:5-6 NJB). But we should not get stuck there. Go as
Abraham went.
♥ And he said to them, “Go out to the whole world; proclaim the Gospel to all creation. (Mk 16:15 NJB)
♥ God wants to make of us a great nation not a village of our own tribe; wants
to bless us, and make our name great so that we become a blessing; he will bless those who will bless us
and he wants that by us
all the families of the earth be blessed.
Responsorial
Psalm
♥ “…your
love be upon us…” God’s love was upon Jesus. That is why God
said: “This is my BELOVED son. I am well
pleased with him.”
♥ The
WORD of the Lord is faithful. Today we hear the word of God from the cloud. “This is my beloved Son.
Listen to him.” His word is faithful. His word can fully be trusted. We need to
listen to his Word in the person of Jesus
and live by it.
♥ “The WORD
became flesh, he lived among us and we saw his
glory; the glory that he has from the Father
as only Son of the Father, full of grace and truth” (Jn1:14).
♥ Law
came from Moses but grace and truth came from Jesus Christ.
♥ The Lord LOOKS on those who revere him…
♥ Do we see him, see his glory, his
powerful presence, his real presence in the Eucharist.
♥ Word of God says: “Blessed are the pure in heart, they shall see God.” If we are not able to see him
that means that we are not pure in heart. We need purification in our mind and
heart.
♥ If we see him that way in the
Eucharist, we will be satisfied.
♥ Philip
said: Lord; show us the father
and we will be satisfied.
♥ Simeon:
At last all powerful master. You give leave to your servant, to go in peace,
according to your promise. For my eyes have seen your salvation, which you have prepared for all
nations, the light to enlighten the Gentiles and to give glory to Israel your
people.
Second
Reading
♥ Second reading says: “Do not be ashamed of testifying to our Lord.”
♥ Jesus told his disciples in the
Gospel reading: “Tell no one the vision until the Son of man is raised from the dead.
♥ It also give us the hint that we
should not be ashamed of our missionaries
(St. Paul); the bearers of the good news i.e., Jesus himself. If we are ashamed
of our missionaries, we are ashamed of the Lord himself.
♥ … but take your share of suffering for the Gospel in the power of God…
♥ Jesus took his share of
suffering. Moses and Elijah on mount
tabor are speaking about the passion of Jesus, about his passage from this
world to his heavenly Father because they will be permanent partakers of his
glory that will come through his suffering.
Gospel
Reading
What happened before the
transfiguration?
♥ Jesus told them about his forthcoming suffering.
♥ Peter: “Never
Lord; this must never happen to you.”
♥ Jesus: “Get
behind me Satan.”
♥ If you want to follow me, deny yourself, take up the cross and follow me.
♥ Those who choose
life will lose it and those who loose life will find it.
♥ What does it profit a man if he gains the whole world and suffers the loss of his
own soul.
♥ The Son of man will come in the glory of his Father with the holy angels.
♥ We remember the event of the Transfiguration in
the Fourth Luminous ministry on every Thursday.
Six Days/eight Days/:
nothing is known about these six/eight days. Six/Eight days and nothing is
recorded on it.
♥
Disciples must be thinking to themselves as to where they are heading to, what
does the future hold for them, there is tension in the air, not comfortable
about the direction to which Jesus is taking them. He is saying that he is
going to suffer and die.
♥ It seems
as though Jesus is arraigning a SPIRITUAL RETREAT for his three disciples because they are filled with
doubt and confusion in their mind about their future.
♥ People present
in the scene are: God the Father, Jesus, Moses, Elijah, Peter, James
and John.
♥ Moses and
Elijah: Moses stands
for Law and Elijah for Prophet and they were talking about the passion and
death of Jesus. On the way to Emmaus Jesus made this point clear to his disciples
who were shattered because of the passion and death of Jesus.
♥ Then, starting with Moses
and going through all the prophets,
he explained to them the passages throughout the scriptures that were about
himself. (Lk 24:27 NJB)
♥ Transfiguration
of Jesus took place in order to strengthen the
faith of his disciples
so that when the day of suffering comes for Jesus they may not be scandalized.
♥ In the baptism
scene of Jesus we don’t have the words
“listen to him”
♥ St. Paul: our present tribulations are
nothing compared to the glory that is waiting in heaven
♥ Peter: Master it is good for us to be
here: We need not seek spiritual experience always. We should not
be attached to divine consolation if the Lord gives us at any moment of our
life. If that experience is taken away then we need to fret over it. We should
be willing to come down persevering with the Lord towards Calvary.
♥ When we
experience the Lord, we forget about ourselves. Peter was worried about Jesus, Moses and Elijah. He
forgot about himself. In the first reading God is telling Abraham to forget himself and his kith and kin and go to a place
where God wants him to go.
♥ The
Psalmist says: “One day within your court is
better than thousand elsewhere.” How many of us long to be in the presence of
God?
♥ The spiritual
fathers say that it is
better for us to be on the Calvary than on mount tabor.
♥ Glory:
“He was transfigured”: While Jesus was praying, the
extra ordinary event called transfiguration takes place; Jesus’ appearance
changes; his appearance becomes as he would look in the future after his
resurrection and ascension.
♥ None of us would like
to imagine how we would be looking after 20/30 years. It will be fearful. We
will be looking so old.
♥ The disciples needed this experience
because in the next few days they would be seeing the suffering Jesus and at
that moment they should not break down. Jesus wants to tell them: “Look what
lies beyond the cross. The Kingdom you are investing in is not something in the
air.
♥ Every missionary of Christ needs this
experience. Every Christian needs this experience to sustains
lifelong devotion to Christ
Witnesses: Two
men: Moses and Elijah
♥ At the time of Jesus, people needed at least three witnesses to confirm that something is all right or
not okay whatever. Here, we have Moses, Elijah and God himself as witnesses to confirm that Jesus
is the beloved Son of God.
♥ They are sharing
the glory of Christ. In the future other human beings also will share this
glory, they will be transfigured like Jesus.
♥ They were great men
but not perfect; Moses had murdered a human being; he did not enter the Promised
Land because of his earlier failures and here he is sharing the glory of Jesus,
of God. Three things are very clear from this scene.
♥ 1. Your
identity does not end after your death (like Moses and Elijah)
Centuries after Moses and Elijah had died, they are sharing the glory of Jesus.
God has created you and me for eternity. You cannot be somebody else than
yourself. Moses is Moses still now. This life will be continued. I will
continue to be Blasius and not somebody else.
♥ 2. Your
identity will be known after your death: the disciples
saw those two men and they knew who they were -Moses and Elijah. They had no
photographs with them and yet they knew. Do you think we will know one another
in heaven? Of course we will but may not be as we know now. It will be a
glorified body. We will be like angels seeing God face to face.
♥ 3. It is possible to share
the glory of Christ after our death:
♥ 2 Thes 2:14:
Through the Gospel God has called you that you may share the glory of Jesus
Christ. When we see him we will be like him for we will see him as he is.
♥ Cloud:
A voice from the cloud spoke…: God himself enters the scene. They were
afraid. Cloud represents the presence of the Almighty God. Even came the voice
of God. In the Old Testament we see the presence of God as “a cloud by day and a fire by night.”
♥ God was a kind of hidden
God; hidden in the clouds and frightening God – fire. Fiery. You cannot
go near him. Plane hides in the cloud; we cannot see it clearly when it
enters in the clouds. The Old Testament thinking was this that no one has ever
seen God; he dwells in unapproachable light. He is known obscurely. He is known
in fear. And this hidden God says: This is my Beloved Son: Listen to
him:
♥ This hidden God
cannot be known directly and so he wants us to come to the knowledge of him
through his Son by listening to Him.
♥ John 1:18 No one has ever seen God; the only Son, who is in
the bosom of the Father, he has made him known. (Jn 1:18 RSV).
♥ John 14:6 Jesus said to him, “I am the way, and the truth,
and the life; no one comes to the Father, but by me” (Jn 14:6 RSV).
John 14:8 Philip said to him, “Lord,
show us the Father, and we shall be satisfied” (Jn 14:8 RSV).
John 14:9 Jesus said to him, “Have I been with you so long,
and yet you do not know me, Philip? He who has seen me has seen the Father; how
can you say, `Show us the Father'? (Jn. 14:9 RSV)
Through Christ we can stand in the presence of God.
♥ Moses was finding difficult to stand
before the Almighty God in the burning bush but we find him today speaking to
Jesus without any problem.
♥ In the like manner, Peter
James and John were terrified. They fell on their faces and were filled with
awe.
♥ Jesus touched them and said: “Get up; don’t be
afraid.” I believe they were profoundly grateful to Jesus through whom they
could enter the very presence of the Almighty God. If Jesus is with you, you
will be able to stand in front of God.
♥ Walk by faith not by sight:
When the disciples opened their eyes, only Jesus was there. It was just a
glimpse of what would happen after his death and resurrection.
♥ Now they have to go on
living by faith and no more by sight. And yet they will forget.
Remember the Emmaus scene. Remember Peter who betrayed him three times….The
disciples were discouraged.
♥ They went up the
mountain with so many doubts and tensions. They came down very different. That glimpse
is given to us in the Eucharist, confession, and all the other sacraments and
different moments of prayer and meditation.
♥ If that is the future we are going to have, how shall
we prepare ourselves in living today.
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